S. Nunn and A. N. Stulberg, “The many faces of modern Russia,” Foreign Affairs 79, no. 2(2000): 45–62.
M. Simons, “In new Europe, a lingual hodgepodge,” The New York Times (October 17,1999): A4.
G. Alperovich, “California split: divide, or die; help democracy, divide up the US,”New York Times (February 10, 2007): A10.
N.Ferguson, The War of the World: Twentieth Century Confiict and the Descent of the West(New York: Penguin Press, 2006).
K.Ohmae, The End of the Nation State: The Rise of Regional Economies (New York:Free Press, 1995).
P. Lewis, “As nations shed roles, is medieval the future?” The New York Times (January 2,1999): B7, B9.
R.D. Kaplan, Coming Anarchy: Shattering the Dreams of the Post Cold War (New York:Random House, 2000).
S. J. Kobrin, “Back to the future: neo-medievalism and post-modern digital world,” Journal of International Affairs 51, no. 2 (1998): 361–86.
W. S. McCulloch and W. Pitts, “A logical calculus of the ideas immanent in nervous activity: 1943 classical article,” Bull Math Biol 52 (1990): 99–115.
R.D. Kaplan, Coming Anarchy: Shattering the Dreams of the Post Cold War (New York:Random House, 2000).
E. D. Tucker, ed., The Marx-Engels Reader, 2nd ed. (New York: W. W. Norton, 1978).As an ideological slogan in the old Soviet Union, this phrase acquired a distinctly sadistic twist, vaguely akin to “Arbeit Macht Frei” (German for “work liberates,” a sign on the gates of Auschwitz). In 1968, the year of the suppressed Prague Spring, a grim joke circulated around Moscow that then-president of Czechoslovakia, General Svoboda (“svoboda”meaning “freedom” in Russian), had been renamed General Poznannaya Neobhodimostj(“General Recognized Necessity”).